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Rumania is inspired by a sincere desire not to displease either of the two European Georges. Having adopted a policy of neutrality, she will maintain it to the end. Russia has expressed her satisfaction with the present attitude of Rumania, while Austria, since the beginning of the war, has avoided taking any oppressive measures against the Rumanians of Transylvania. As regards Italy, the Rumanian people harbor the friendliest intentions toward her. The Italo-Rumanian relations are most cordial. In Rumania the policy of Italy is followed with much attention. The relations of Rumania toward the other Balkan States, and especially toward Servia and Greece, are good. It is true that the Bulgarian intentions are not very clear. It appears, however, that the desire for peace is strong in Sofia, where it is felt that the interest of Bulgaria lies in adapting rather the country to the present situation than in throwing it into a struggle whose results would be unknown beforehand.

One of the fathers, in great severity, called poesy vinum daemonum, because it fireth the imagination; and yet, it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt; such as we spake of before. But howsoever these things are thus in men's depraved judgments, and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature. The first creature of God, in the works of the days, was the light of the sense; the last, was the light of reason; and his sabbath work ever since, is the illumination of his Spirit. First he breathed light, upon the face of the matter or chaos; then he breathed light, into the face of man; and still he breatheth and inspireth light, into the face of his chosen. The poet, that beautified the sect, that was otherwise inferior to the rest, saith yet excellently well: It is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure, to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling, or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.

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